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Hailing from the Italian Alps, Thomas Cristofoletti has been working in Southeast Asia as a humanitarian photographer and videographer since 2012. Based in Phnom Penh, Cambodia, he’s also the co-founder of RUOM, a collective of journalists specializing in social reportage throughout Asia. Especially passionate about climate change, Thomas’ long- term project focuses on the effects of development on the Mekong region and on underreported religious practices around the world. Thomas’ photographs have been featured in international magazines and newspapers such as The New York Times, Al Jazeera, The Guardian, Le Monde, Vice, The Financial Times, Forbes and The Global Post. His work has been featured in campaigns for international NGOs such as USAID, WWF, UNDP, CARE and UNICEF. He’s a drone operator and he’s fluent in English, Italian and Spanish. www.thomascristofoletti.com
English
Spanish
Italian
Current Affairs
Science & Environment
Fact Checking
Portfolio
Tourism after Covid: Having Angkor Wat to yourself
Angkor Wat, the ancient Cambodian temple complex, has seen a dramatic drop in tourists due to the COVID-19 pandemic, offering a unique and solitary experience for the few visitors like Rares Ispas from New Zealand. Cambodia, with a successful vaccination campaign, reopened to vaccinated tourists with minimal restrictions. The tourism industry, particularly in Siem Reap, has suffered greatly, with many businesses closed and locals missing the bustling atmosphere. International flights have resumed, and infrastructure improvements have been made in anticipation of tourists' return. The temples, once crowded, now offer a peaceful experience, though the lack of visitors has had a significant economic impact.
Chinese-backed hydroelectric dam robs Cambodian villagers of homes and livelihoods
The Lower Sesan 2 Dam, a hydroelectric project in northeastern Cambodia, has displaced numerous Phnong indigenous families, including Neang's, from their ancestral lands. Despite compensation and a government-designated resettlement site, many villagers, like Neang and Broch Rithy, chose to stay near their submerged homes due to cultural ties. The dam, a joint venture between Cambodian, Chinese, and Vietnamese companies, has been criticized for its environmental impact and the disruption of local communities' livelihoods. A 2009 NGO report predicted significant loss of fisheries resources for thousands. The provincial governor has promised to build facilities for those who remained, but it is unclear if this will happen.
A selection of my best drone shots from Cambodia, China, Italy, California, The Philippines and Laos. Drones: DJI Phantom 3 Advanced and DJI Mavic PRO
Jessel grew up in Cofradía, a town outside of San Pedro Sula, Honduras, a city that has been called “the murder capital of the world.” He watched people become numb to senseless violence like the gunshot that nearly killed him; he knew he had to do something about it. “I didn’t want to seek revenge,” Jessel said, “because the bullet not only pierced my flesh, my skin—it pierced that life that I was living. It ended this erroneous mentality that I had and changed it into something positive. That is when he decided to create Skate Brothers, a club where at-risk youth learn rollerblading, skateboarding, BMX and breakdancing. Since it was formed in 2011, the group has grown to about 50 members who perform in street fairs and parades and volunteer to support their community.
Ilobasco is one of the most dangerous communities in the Western Hemisphere. This film interweaves the stories of Sandra, a police officer who works to build peace and trust in the community; and Kevin, an at-risk 17 year old who has found his calling by coaching boys at the USAID-supported Outreach Center. Their stories show how support to vulnerable children and other interventions are helping hard-hit communities overcome violence and distrust and find peace.
On Colombia’s Caribbean coast, a trans activist takes on the establishment. Like many transgender women in Cartagena and throughout the Caribbean region, Tania Duarte Díaz has suffered at the hands of a society that doesn’t understand her and a justice system unable—and often unwilling—to protect her rights. Tania is a member of Caribe Afirmativo, a group in Colombia that advocates for equal rights for the LGBTI (lesbian, gay, bisexual, transgender and intersex) community. The group was formed in 2007 after the hate-motivated murder of professor and advocate Rolando Pérez, and it documents cases of abuse; trains police and policy officials on human rights; does outreach with the LGBTI community; and fights to bring perpetrators to justice. In just seven years—from 2007 to 2014—Caribe Afirmativo recorded 119 murders of LGBTI individuals on the Caribbean coast
In Cambodia’s Northern Prey Lang forest, one of the last remaining evergreen forest in Southeast Asia, a community is organizing itself to preserve its roots, traditions, and protect the land to which it belongs. Fighting formidable foes such as climate change and deforestation, the community has learnt resilience and compassion. This is the story of forgotten people, connected to each other by nothing less a forest in distress. This is also the story of Cambodia’s fate and the legacy it will pass on future generations.
Ruben Robinson was once a notorious gangster from the infamous Canterbury neighborhood of Montego Bay, Jamaica. Today he works as a violence interrupter - preventing shootings and homicides in his community through a program supported by the Government of Jamaica. "Kids look up to me," he says. "Because first I was part of the problem, now I'm the solution."
In pictures: pole dancing for the gods in Taiwan
In Taiwan, young women perform pole dancing atop jeeps during temple gatherings, a ritual known as 'miào huì' associated with Buddhist and Taoist religions. Despite misconceptions, the performances are not sexual but a form of entertainment and thanks to the gods. Dancer Li Yi-ting finds work through the chat app Line and views dancing as a joyful escape from problems. Cultural studies professor Chu Yuan-horng notes that government disapproval has made such groups increasingly rare, with full nudity banned since the 1980s.
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